March 2012
60 posts
Dear Anonymous—
Thanks for letting us know about the now-defunct version of the YouTube video we had embedded in the post you mention. Fortunately, the gods that be do not disappoint. Here’s the full version of the second part of Arnaud Desjardins’ classic film Le Message des Thibetains (head to the 50:05 mark if you want to see the series of portraits referenced by Matthieu Ricard):
All the best,
Trent Gilliss, senior editor
by Krista Tippett, host
I interviewed James Gates once before, a few years ago, when we were creating our show on Einstein’s ethics. We talked then about Einstein’s little-remembered passion for racial equality. James Gates spent part of his childhood in segregated schools — experiences he does not take for granted now that he is a preeminent, African-American physicist. But what I was so taken by in that conversation years ago was how he explained Einstein’s social activism in terms of the values and virtues of scientific pursuit. He spoke of empathy as a potential byproduct of the process of discovery. A scientist’s “What if…” questions can evolve into human “What if…” questions.
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That is about how far I comprehend the idea behind string theory. The lovely thing about a conversation with James Gates is that my incomprehension does not matter. He gives me much to chew on, and be enriched by.
For starters, he is just the latest voice — others include the astrophysicist Mario Livio, and the astronomers Guy Consolmagno and George Coyne — to let me in to the secrets and power of science’s language of mathematics. He calls mathematics a kind of sixth sense — an organ of “extrasensory perception” — for scientists. By way of mathematics, scientists perceived and described the atom years before microscopes sophisticated enough to view them could be invented. Now, with mathematics, he and his colleagues are tracing clues and cosmic hints that may never be provable with our five senses — but that may shift our very sense of the nature of reality.
One of the things James Gates and some of his colleagues have “seen,” for example, are underlying codes embedded in the cosmos — error-correcting codes, like those that drive computer programs. (Full disclosure: he’s a fan of The Matrix — so am I — and we hear a little bit of that iconic movie in our one-hour podcast.) This is just one of many observations he makes that raises questions, he says, that physics alone can neither answer nor probe.
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There’s also a lot of fodder for one of my fascinations with the realm of science — the creative, playful, even spiritual act of naming things, especially in physics: beauty quarks and anti-beauty quarks, sizzling black holes, and superstrings, for example. The term adinkras, which comes from West Africa tradition and connotes pictures having hidden meaning, carries on this tradition.
James Gates’ own delight is infectious and illuminating, as much when he is letting us in on mysteries of the cosmos as when he shares the human lessons of his life in science. I’ll leave you with this, for example, as an enticement. When I asked him what he thought of Einstein’s statement that “imagination is more important than knowledge,” he said he had puzzled over this for many years:
“For a long time in my life, imagination was the world of play. It was reading about astronauts, and monsters, and traveling in galaxies, all of that kind of stuff, invaders from outer space on earth. That was all in the world of the imagination. On the other hand, reality is all about us. And it’s constraining, and it can be painful. But the knowledge we gain is critical for our species to survive.
So how could it be that play is more important than knowledge? It took me years to figure out an answer. And the answer turns out [to be] rather strange… Imagination is more important than knowledge because imagination turns out to be the vehicle by which we increase knowledge. And so, if you don’t have imagination, you’re not going to get more knowledgeable.”
You know, at one time I worked for the World Council of Churches and we were based in London. I came from Africa. There was someone from Taiwan. There was someone from Malaysia, someone from the States, and then someone from Latin America, and he introduced me to Latin American liberation theology. And I came to visit for the first time in the United States and here encountered black theology. So all of that was a very significant part of what helped to open my eyes. Mercifully, there isn’t anything like the so-called self-made person.
I mean, they are people who helped to form me. And then discovering that the Bible could be such dynamite. I subsequently used to say if these white people had intended keeping us under they shouldn’t have given us the Bible. Because, whoa, I mean, it’s almost as if it is written specifically just for your situation. I mean, the many parts of it that were so germane, so utterly to the point for us…
When you discover that apartheid sought to mislead people into believing that what gave value to human beings was a biological irrelevance, really, skin color or ethnicity, and you saw how the scriptures say it is because we are created in the image of God, that each one of us is a God-carrier. No matter what our circumstances may be, no matter how awful, no matter how deprived you could be, it doesn’t take away from you this intrinsic worth. One saw just how significant it was.
” —Desmond Tutu, from “Tutu’s God of Surprises”Good morning, Anon—
Although this is definitely not our area of expertise (we do news through the lens of theology, human experience, and storytelling), I actually know what you’re asking about. The technology is called plenoptic, or light field, photography. Joshua Topolsky describes it this way in his review of the Lytro camera for The Washington Post:
“When normal cameras take a photo, they measure the color and light coming through the lens to produce an image. The Lytro camera not only sees color and light but can understand the direction the light moves in while snapping a photo.
Instead of simply grabbing one point of the light in a scene, Lytro analyzes all the points of light and then converts them to data. Once the image is stored, it can be processed and reprocessed after the photo is taken.
What does this mean, exactly?
Basically, it means that you’re able to take a photo and then refocus the subject in it after the fact. It means that if you take a picture of a friend in the foreground and there’s something exciting happening down the street, you can use Lytro’s custom software to refocus on the background, or almost anything else in the scene that you captured. It’s hard to explain, but it’s amazing.”
You can see how this works and play around with images on Lytro’s photo gallery. Check out these examples in which I changed the depth of field by first focusing on the near and then focusing on the distant end of the tree, with one click:
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The resolution of the photos has a long way to go. It’s rather poor, but apparently there’s hope. Here’s Eric Cheng, the director of photography at Lytro, explaining the technology and the company’s new camera.
Hope this helps!
Trent Gilliss, senior editor
by Susan Leem, associate producer
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There are times in our worst hour when we discover that what will save us is just the thing we’ve been doing our whole lives. String theorist Jim Gates had one such epiphany, hearing an unembodied voice telling him to make his own trail while alone on a mountaintop in Iceland, clinging to his mortality. Check out this story from The Moth.
February 2012
85 posts
by Trent Gilliss, senior editor
To open our show with Desmond Tutu, we chose the Soweto Gospel Choir’s version of South Africa’s national anthem. The song pulls together two anthems in five different languages: Xhosa, Zulu, Sesotho, Afrikaans, and English. It goes:
Nkosi sikelel’ iAfrika
Maluphakanyisw’ uphondo lwayo,
Yizwa imithandazo yethu,
Nkosi sikelela, thina lusapho lwayo.Morena boloka setjhaba sa heso,
O fedise dintwa le matshwenyeho,
O se boloke, O se boloke setjhaba sa heso,
Setjhaba sa South Afrika — South Afrika.Uit die blou van onse hemel,
Uit die diepte van ons see,
Oor ons ewige gebergtes,
Waar die kranse antwoord gee,Sounds the call to come together,
And united we shall stand,
Let us live and strive for freedom,
In South Africa our land.
The history of how this anthem came into being is fascinating. Well worth a read.
by Brent Colby, guest contributor
I work and live in Olympia, Washington and love my city. I decided to take a walk on my lunch break and took my camera along.
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Brent Colby lives in Olympia, Washington and writes on leadership and culture on his blog.
by Trent Gilliss, senior editor
The sun is on the cemetery, leaves are on the stones, there never was a place on earth that felt so much like home.
Let’s celebrate what would’ve been Johnny Cash’s eightieth birthday today with a song his daughter Rosanne Cash composed while mourning the loss of her father. As she explained to us earlier this year, the middle verse of “God Is in the Roses” came about the day after she buried her father:
“I got up at 5:00 in the morning and waited for the Starbucks to open and got coffee and went and sat on his grave and watched the sun rise — the sun, yeah, the sun rise on his grave. And it was really comforting to me. I took two cups of coffee — one for him. And I felt so at peace watching the sun rise on his grave and then that gave me that verse. But then I wanted to go out to, you know, more than just my personal experience, when I’m saying, I love you like a brother, father and a son. And now when I sing that live, I sing, I love you all like brothers.”