Here I am, looking out my window into downtown San Francisco, and these words from @ParkerPalmer pass my way:
"If we value things like friendship, family, community, education, workplaces that work, and democracy, there’s a minimum requirement. We must learn to talk with each other, even when we disagree. Not "at" each other, or even "to" each other, but "with" each other!
So, how’s that going for us? The answer varies from one person to another, from one setting to the next. But when it comes to American democracy, it’s not going very well.
The problem goes much deeper than the infamous dysfunction in Washington, D.C., where they got so worn down by the last round of not talking with each other that they’re taking a time-out before the next round of not talking with each other. The problem goes all the way down to us, to “We the People”.
WE could have an impact on how THEY talk with each other IF we would learn to talk with each other across OUR lines of difference. For real. In a democracy, that’s how “We the People” address urgent issues, form a rough consensus on the common good, and hold our leaders accountable to our will. When we can’t do any of that, we have no leverage on our government.”
Smooth. So smooth. Perfect for a Friday evening. Grab a cocktail and ease back, my friend.
The Internet Music - Red Balloon
Ah, the Millennials… the much probed and analyzed generation who are often (simplistically?) characterized as being less religious than previous generations. According to a poll from the Pew Forum on Religion & Public Life, 1 in 4 people of current 18-29 year olds say they have no religious affiliation.
While it’s true that Millennials are questioning the cultural and religious norms, these data are often reduced to headlines about Millennials being a godless lot who lack a spiritual mooring. And yet, 4 in 10 Millennials report praying every day, which is the same rate as Generation X’ers did at a similar age in the 1990s.
Polls also show that this generation has a personality distinct unto itself. They are confident and upbeat, self-expressive and open to change — whether they are secular Jews from the heart of New York City or evangelical Christians embedded in the heart of the Bible belt. They can no longer be defined in such narrow terms, neither boxed in by reductionist media framing or traditional institutional containers that once served their parents and grandparents well. They’re better educated in a way that no other generation in U.S. history has seen. And Millennials are more ethnically and racially diverse.
As Dante Chinni, director of the American Communities Project, says in his interview with The Takeaway's John Hockenberry (audio above), Millennials are shaped by the urban and rural landscapes around them to some degree.
For the next week, we’re partnering with The Takeaway on their series “Young Nation Under God?” John Hockenberry and his producers are exploring the shifting landscape of religion in the U.S. by having a series of roundtable discussions with four groups: with secular Jews, Christians-turned-humanists, American-born Muslims experiencing a clash of cultures, and African-American millennials who remain as committed to their faith as their parents’ generation. It’s a prompt for a building dialogue about what these new demographics and cultural sensibilities mean for the future of the United States’ identity as “one nation under God.”
Each day I’ll be blogging about these roundtables, asking for your input, and asking questions of my own. For example, there’s a presupposition that America’s relationship with religion and faith is dramatically shifting:
- Is it? How so?
- Is the religious landscape shifting in seismic ways or is the expression of what it means to be faithful changing?
- What’s the nuance that’s missing from this discussion?
- How is your personal faith changing over time?
These are some of the questions we want to explore with you. Leave me a comment here. Or, better yet, inform the discussion taking place at The Takeaway each day this week. This Friday (Oct 18) at 2 pm Eastern, participate in a live chat about the role of faith in America with John Hockenberry and Lisa Pearce, a professor of sociology at the University of North Carolina. It could be fruitful!
Atheists and believers alike will find something useful in this conversation. I promise.
"Religion for Atheists” is Alain de Botton’s prescription for people who don’t believe, but may respect and miss experiences of faith. This cradle-atheist is dissatisfied with popular dismissals of religion, and he’s giving voice to a new way.
He says that the most boring question you can ask of any religion is whether it is true. But how to live, how to die, what is good, and what is bad — these are questions religion has sophisticated ways of addressing. And he feels that secular society has emptied public spaces of religious messaging, only to fill them with commercial proselytizing that may impoverish us morally. And so Alain de Botton has created something called The School of Life, where people young and old explore ritual, community, beauty and wisdom.
“The most important thing in life is to learn how to give out love, and to let it come in. Let it come in. We think we don’t deserve love, we think if we let it in we’ll become too soft. But a wise man named Levin said it right. He said, ‘Love is the only rational act.’”
— Mitch Albom, from Tuesdays with Morrie
Two revelers kiss each other covered in tomato pulp while participating the annual Tomatina festival in Bunol, Spain. (Photo by David Ramos / Getty Images)