Photo Triptych of Possibilities in Cairo
by Trent Gilliss, senior editor
Amidst the massive amount of voices tweeting and retweeting happenings on the ground in Egypt, Nevine Zaki’s photo above serendipitously found its way into my Twitter stream with the caption:
“A pic I took yesterday of Christians protecting Muslims during their prayers #jan25.”
During the wee hours of this morning, I find myself deeply moved by her new-found love for Egypt as a woman living and working in Cairo:
“The most beautiful thing about #Jan25 is that we all suddenly discovered an incredible love for #Egypt that we never knew was still in us
Living here presented always presented a struggle for us in 1 way or another, but since #jan25, we all suddenly felt alive again.”
With the image below, she writes, “Can it get more peaceful than this?”
But, surprisingly to me, it’s the idea behind the following photo that strikes me as most decent, most civil, most caring, most mundane: residents of Cairo showing their goodness by cleaning up what must be an incredible amount of refuse during the chaos: “These trash bags are all over the city, its [sic] from the citizens who cleaned the streets.”
All photos by Nevine Zaki.
Repossessing Virtue: Joan Chittister on Christmas
» download (mp3, 16:33)
by Krista Tippett, host
I spoke with Joan Chittister this week. She’s been thinking and writing about Christmas, the prism through which economic crisis is coming home uncomfortably to many of us right now. It is a wonderful, eloquent 15 minutes of her energetic wisdom — highly recommended listening. The gold, frankincense, and myrrh of the kingly biblical gift-givers, she’s learned, are not displays of wealth but of blessings of character — generosity, serenity, and spirit.
Such states of being are counterintuitive, perhaps, at this moment in time. But perhaps they are precisely the qualities that can help us emerge with our humanity intact and enriched. I wish them for myself, and for all of us, in this season.
Repossessing Virtue: Shane Claiborne on Opportunity for Renewed Community
» download (mp3, 14:10)
Trent Gilliss, Online Editor
In the young Evangelical world, Shane Claiborne is a rock star. And this isn’t hyperbole; I witnessed it first-hand at last year’s National Pastor’s Convention in San Diego. After he spoke on a panel hosted by Krista and another solo lecture, throngs of people surrounded him asking for his autograph or seeking counsel. He’s infusing a new generation of Christians with hope and a sense of social service. It’s this enthusiasm and his way of living in a monastic community that compelled us to ask for his perspective on the current economic crisis.
He looks to the words of Jesus, describing them as fresh and an invitation, an opportunity, to hear them anew during these turbulent times. He looks to the model of early Christians, to Gandhi, to Mother Teresa of Calcutta, to the nobility of the poor. In all of these cases, it’s community, he says, that perseveres no matter the economic state of society. After you listen, please leave us a comment about what you think.
We’ll keep releasing mp3s of our interviews via this blog, our podcast, and now on a Web site for Repossessing Virtue. And, please share your ideas about how this downturn has affected you in terms of personal conscience and values?
Hanukkah and a Colbert Christmas
Shiraz Janjua, Associate Producer
Coinciding with our Hanukkah program is this tasty video snack via Stephen Colbert’s A Colbert Christmas special. In our program on Hanukkah with book designer Scott-Martin Kosofsky, he talks a bit about the perceived “competition” between Hanukkah and Christmas. A little tongue-in-cheek humor here with Stewart and Colbert to reflect that, with Stephen experiencing a bit of Christmas humbug…
A Soldier to His General
Eboo Patel, Guest Contributor
You might be surprised by what our nation’s most famous Evangelical Christian has to say about Muslims.
I first met Rick Warren at the Aspen Ideas Festival a few years ago, where he was doing a talk on leadership. Somebody in the audience asked him — with no lack of scorn — if he thought everyone was going to heaven. That’s when I realized how much of a risk Warren had taken by coming to Aspen — a town of people with a generally condescending attitude towards Warren’s brand of Evangelical megachurch Christianity.
I asked him about why he chose to come to a place where much of the audience was suspicious of him because of the title “Pastor.” He smiled and said that he liked all kinds of people, including folks with a bias against religion, but he was looking forward to getting on a plane and heading to Rwanda the next day, where he had taken on the massive project of helping a country recover from genocide. “It was faith that got them through, and it’s faith that keeps them going,” he told me.
I was equally struck by the pragmatic and profound way Warren answered the man’s question. He basically said that he didn’t come to Aspen to disagree with people about heaven, but to find common ground about working together on earth — and in his recent travels across the developing world, he had seen enough suffering to make anyone with an impulse to serve put aside their differences and develop practical partnerships that actually helped people.
I caught up with Pastor Rick at another bastion of folks suspicious of faith (I spend a lot of time in those places!) — the Clinton Global Initiative. This time, he was even more forceful about the need to focus our efforts on improving earth instead of arguing about heaven. When he was asked how “the church” could play a role in ending poverty, he responded by saying that the armies of compassion included people of all faiths.
I took him aside after his panel presentation and talked to him about the religious diversity he expressed respect for on stage.
As for how this Muslim views that Christian, here’s what I have to say: We might have different ideas of heaven, but I would happily play soldier to his general in an interfaith army of compassion solving the problems of earth.
Eboo Patel appeared on SOF as a guest in “Religious Passion, Pluralism, and the Young.” He’s also the founder and executive director of Interfaith Youth Core, a contributor to the Washington Post’s “On Faith” blog, and author of Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation.
Rick Warren and the Presidency
Krista Tippett, Host
I’ve been fuming a bit this week over the way the usual constellation of journalists, pundits, and commentators have analyzed this past Saturday’s Civil Forum on the Presidency, hosted by Rick Warren at his Saddleback Church in southern California. I watched the forum with great interest and found it a useful contribution to our evolving sense of who Barack Obama and John McCain are, what they believe in, how they explain and present themselves.
I won’t focus here on my personal impression of how the candidates performed. I will say that I found much to admire in the way the evening was laid out. Interviewing them separately and asking each of them roughly the same set of questions provided a remarkable display of how different they really are. While some of Warren’s questions were predictable, I thought that many of them were very good, and different enough from the usual network or public broadcasting fare that they elicited a few answers we hadn’t heard before.
For example, Warren asked each of them, in the context of tax reform, to “define rich.” At another point he noted that what is often called “flip flopping” may be a sign of wisdom — changing one’s mind can be a result of personal strength and growth. Such common sense questions and statements have been lamentably rare in all the debates hosted by professional journalists in this long campaign season up to now.
And yet the edition of the Sunday New York Times that landed on my doorstep the next morning did not even report on this first post-primary encounter of the two candidates on the same stage. I’ve heard and read one parody after the other online, in print, and on the air, at least in my home territory of public radio. When these news gatherers have seen fit to mention the Saddleback event, they’ve analyzed it in terms of what it says about the changing Evangelical scene. The same kinds of journalists who are happy to earnestly take the temperature of “the man on the street” have gleefully made fun of the demeanor and words of Saddleback members who attended the event Saturday night and church the next morning. It’s been a field day for pat generalizations about Evangelicals that nearly amount to caricature - sometimes verging on bigotry - that might be nixed by editors if it were about people of different ethnicity or race.
Obviously I have strong feelings about this. Did any of you watch the event? What do you think?
Effective Campaigning or Fearmongering?
Trent Gilliss, Online Editor
Colleen sent around this Wall Street Journal column examining one of Sen. McCain’s latest ads titled “The One.” Waldman does a good job of breaking down the methodology and ideas behind the campaign’s tactical approach. He also questions whether lightheartedly toying with a concept such as the antichrist, even meant in good humor, is an appropriate course of action for McCain’s campaign.
If the McCain campaign’s strategy is to solidify its base of support among Evangelical Christian voters in any way possible, they just may be paying attention to the polls. An August 11 report from The Barna Group states it more explicitly:
Among the 19 faith segments that The Barna Group tracks, evangelicals were the only segment to throw its support to Sen. McCain. Among the larger faith niches to support Sen. Obama are non-evangelical born again Christians (43% to 31%); notional Christians (44% to 28%); people aligned with faiths other than Christianity (56% to 24%); atheists and agnostics (55% to 17%); Catholics (39% vs. 29%); and Protestants (43% to 34%). In fact, if the current preferences stand pat, this would mark the first time in more than two decades that the born again vote has swung toward the Democratic candidate.
Colleen Scheck, Producer
I was a history major, and I love learning history through its physical artifacts. Last summer I visited Gettysburg for the first time. While I was brought to tears standing on its hallowed battlefields, I was also riveted by the stories behind the many Civil War relics there — stories told through well-researched exhibits, and then extended to mini-dramas in my own imagination.
So I was intrigued when I received an e-mail that the personal Bible of Johann Sebastian Bach (a commentary Bible) was going to be on display at a local choral concert. We’ve received suggestions to do a program on Bach and his personal faith — an item on our very big, very long list of show ideas. For now, I wanted to take advantage of the opportunity to see Bach’s Bible up close, hear about its history, and learn what it reveals about his faith.
Dr. Thomas Rossin kindly gave me the opportunity to photograph the Bible and talk to him about it. Rossin did his doctoral work on translating the handwritten notes in Bach’s Bible and tracing its history. He’s the founder and conductor of Exultate Choir and Chamber Orchestra, and he was allowed to take two of the Bible’s three volumes on tour with him to display during Exultate’s recent performances of Bach’s Mass in B Minor (never will all three volumes travel at the same time). He describes how Bach’s Bible has 350 entrances that give evidence to Bach as a person of faith (II Chronicles 5:12-13 “In devotional music, God is always present with His Grace”), and his understanding of those entrances greatly impacts how he approaches performances of Bach’s works.
An aside: the story of Bach’s Bible reminded me of one of my favorite movies, The Red Violin, a fictional story about a 17th-century, hand-crafted violin that travels over three centuries. It includes a beautiful score with violin solos by Joshua Bell.