Samuel Huntington was correct in looking toward culture as the boundary between Western and Eastern societies. But boundaries are ever-changing and values cross over between cultures by osmosis. To assume cultures are autarkic and unchanging is as erroneous as to assume that cultural distinctions are invariably resolvable. The truth about culture lies in the middle; values are transposable, which is why identity is most enthralling when they are tethered the least.
From a 2011 Pew Research Center report, a graphic showing the median percentage of Muslims across seven Muslim countries who say each of these traits describes people in Western countries and median percentage of non-Muslims across the U.S., Russia, and four Western European countries who say each of these traits describes Muslims.
I highly recommend reading Michael Young’s op-ed “What Does Muslim-Western Relations Mean?” that gets at these ideas about values, characteristics, and identity.
~Trent Gilliss, senior editor
There are so many inspiring people who are doing the good, hard work that are needed in our communities. We need to hear from more of these unrecognized heroes. Rami Nashashibi is definitely one of them, especially as the news of late is reporting about the rash of killings in Chicago this year.
Mr. Nashashibi lives on the South Side of Chicago, and is the founder of the Inner-City Muslim Action Network. He’s working with people of all ethnicities and races and sees the U.S. as still the best place for an emerging American Muslim dream. He’s creative in his approach to community-building — using graffiti, calligraphy, and hip hop as a healing force in his work. He’s an activist who converges religious virtues, social action, and the arts. His life is a creative response to ethical confusion in a world of disparity.
Listening to his conversation with Krista is definitely worth an hour of your time. Please reblog and share if you’re down with what he says.
O Allâh, place light in my heart, light in my tongue, light in my hearing, light in my sight, light behind me, light in front of me, light on my right, light on my left, light above me and light below me; place light in my sinew, in my flesh, in my blood, in my hair and in my skin; place light in my soul and make light abundant for me; make me light and grant me light.
I want Tunisia to be a place where a woman can wear a veil or not, where we can pray or not. They are trying to break the mystical balance between tradition and religion in Tunisia. They are trying to burn our identity to replace it with something we don’t know.
In my ESL class I study with people from all over the world, not only learning English but simultaneously experiencing the beauty of other cultures. I have made new friends who are Hindus, Sikhs and Christians; and in the area where I live there temples, mosques and churches.
No country is perfect. But overall, I have been pleasantly surprised to see real examples of people living out tolerance, harmony and acceptance in my new home — and I hope that both Americans and Pakistanis can grow to better understand each other’s cultures.
How can we expect non-Muslims to believe that Islam is a religion of peace, when Muslim mobs around the world make liars of us all, Muhammad included?
The Beloved sometimes wants to do us a great favor: Hold us upside down and shake all the nonsense out.
PopTech is always showcasing some of the coolest things going down (or up in this case?) — like a graffiti mural on a minaret in Tunisia:
Tunisian Calligraffiti artist eL Seed (PopTech 2011) is currently suspended 57 meter in the air, creating Tunisia’s largest Graffiti mural to-date. The mural is being painted on the country’s tallest minaret, during the holy month of Ramadan.
The convergence of art and religion, the centre of much heated debate since the Tunisian elections, is being re-examined in a positive light. Approved by the mosque’s Imam, the 57 meter high mural is promising to be an awe-inspiring landmark, conveying a message of mutual respect, tolerance, and dialogue in a country brimming with countless possibilities.
~Trent Gilliss, senior editor
Call to Prayer at Sultan Hassan Mosque (video)
by Trent Gilliss, senior editor
One of the largest mosques in the world, the Masjid al-Sultan Hassan is just one more reason to visit Cairo:
Built between 1356 and 1363 by the Mamluk ruler Sultan Hassan, the scale of the mosque is so colossal that it nearly emptied the vast Mamluk Treasury. Historians believe that the builders of this mosque may have used stone from thepyramids at Giza.
Early in construction, some design flaws in the colossal plans became apparent. There was going to be a minaret at each corner, but this was abandoned after the one directly above the entrance collapsed, killing 300 people. Another minaret toppled in 1659, then the weakened dome collapsed.
The early history witnessed by the mosque was as unstable as its architecture: Hassan was assassinated in 1391, two years before completion, and the roof was used as an artillery platform during coups against sultans Barquq (1391) and Tumanbey (1517).