The election is over, and it seems like now is as good occasion as ever to turn to poetry. Non? Who better to turn to than Elizabeth Alexander, the poet who wrote and delivered "Praise Song for the Day" at President Obama’s inauguration.
She sees poetry as providing the language that elevates and emboldens rather than demeans and alienates. And, despite these times when more and more of the world requires hard data and the certainty of facts, Ms. Alexander tells us what poetry works in us — and in our children — and why it may become more relevant, not less so, in hard and complicated times.
Trent Gilliss, senior editor
Word Snapshots of States of the Union Past
by Trent Gilliss, senior editor
This infographic from the National Post does an incredible job of illustrating what is politically important at the current moment and in moments of the SOTU past, at least since 2001. As a public media project that focuses on issues of meaning and the big questions at the center of human life, some of the “softer” words that get at the human condition this — ideas such as hope, future, peace, and family — take a back seat to grittier, more practical issues: jobs, energy, taxes, and house/home. For this observer, the expected word choices of these two U.S. presidents gets turned on its head.
The Lessons of Buchenwald and War
Trent Gilliss, online editor
Today, Elie Wiesel walked the grounds of the Buchenwald concentration camp — the Nazi camp where he was detained as a teenage boy — with U.S. President Barack Obama, German Chancellor Angela Merkel, and fellow survivor Bertrand Herz.
The Nobel laureate was the last to speak and delivered a powerful reminder of the futility of war. Near the end, he quoted one of my favorite authors, the Algerian existentialist Albert Camus:
As I came here today it was actually a way of coming and visit my father’s grave — but he had no grave. His grave is somewhere in the sky. This has become in those years the largest cemetery of the Jewish people.
The day he died was one of the darkest in my life. He became sick, weak, and I was there. I was there when he suffered. I was there when he asked for help, for water. I was there to receive his last words. But I was not there when he called for me, although we were in the same block; he on the upper bed and I on the lower bed. He called my name, and I was too afraid to move. All of us were. And then he died. I was there, but I was not there.
And I thought one day I will come back and speak to him, and tell him of the world that has become mine. I speak to him of times in which memory has become a sacred duty of all people of good will — in America, where I live, or in Europe or in Germany, where you, Chancellor Merkel, are a leader with great courage and moral aspirations.
What can I tell him that the world has learned? I am not so sure. Mr. President, we have such high hopes for you because you, with your moral vision of history, will be able and compelled to change this world into a better place, where people will stop waging war — every war is absurd and meaningless; where people will stop hating one another; where people will hate the otherness of the other rather than respect it.
But the world hasn’t learned. When I was liberated in 1945, April 11, by the American army, somehow many of us were convinced that at least one lesson will have been learned — that never again will there be war; that hatred is not an option, that racism is stupid; and the will to conquer other people’s minds or territories or aspirations, that will is meaningless.
I was so hopeful. Paradoxically, I was so hopeful then. Many of us were, although we had the right to give up on humanity, to give up on culture, to give up on education, to give up on the possibility of living one’s life with dignity in a world that has no place for dignity.
We rejected that possibility and we said, no, we must continue believing in a future, because the world has learned. But again, the world hasn’t. Had the world learned, there would have been no Cambodia and no Rwanda and no Darfur and no Bosnia.
Will the world ever learn? I think that is why Buchenwald is so important — as important, of course, but differently as Auschwitz. It’s important because here the large — the big camp was a kind of international community. People came there from all horizons — political, economic, culture. The first globalization essay, experiment, were made in Buchenwald. And all that was meant to diminish the humanity of human beings.
You spoke of humanity, Mr. President. Though unto us, in those times, it was human to be inhuman. And now the world has learned, I hope. And of course this hope includes so many of what now would be your vision for the future, Mr. President. A sense of security for Israel, a sense of security for its neighbors, to bring peace in that place. The time must come. It’s enough — enough to go to cemeteries, enough to weep for oceans. It’s enough. There must come a moment — a moment of bringing people together.
And therefore we say anyone who comes here should go back with that resolution. Memory must bring people together rather than set them apart. Memories here not to sow anger in our hearts, but on the contrary, a sense of solidarity that all those who need us. What else can we do except invoke that memory so that people everywhere who say the 21st century is a century of new beginnings, filled with promise and infinite hope, and at times profound gratitude to all those who believe in our task, which is to improve the human condition.
A great man, Camus, wrote at the end of his marvelous novel, The Plague: “After all,” he said, “after the tragedy, never the rest…there is more in the human being to celebrate than to denigrate.” Even that can be found as truth — painful as it is — in Buchenwald.
Thank you, Mr. President, for allowing me to come back to my father’s grave, which is still in my heart.
Video of Wiesel’s speech here.
"A New Beginning" with Muslims
Trent Gilliss, online editor
It was awful early for a lot of folk in North America to view President Obama’s speech in Cairo, Egypt. Here’s the full address — a measured 55 minutes that repeatedly emphasized common ground and mutual respect. He hit on a number of key issues, including democracy, Iraq, women’s rights, the Israeli-Palestinian conflict, torture, and more. Perhaps not a bold speech, but a solid introduction of his administration’s approach to geopolitical issues.
He quoted a number of verses from the Qur’an, the Bible, the Talmud and the Torah — sometimes in a comparative fashion that emphasized his theme of common interests — and showed respect by saying “peace be upon him” when quoting Qur’anic verses. What surprised me? His incorrect pronunciation of hijab.
What questions come to mind as you listen to his speech?
"Pointing the Way Forward"?
Trent Gilliss, Online Editor
» download (mp3, 1:04)
You may have seen the image above a number of times during the past month as we asked you to participate in the live event we coordinated last week. When we dug up this photo for our promotional collateral, we were pleased to find an intimate image of the relatively unknown Joshua DuBois with President Obama when he was still a candidate.
But we knew relatively little about the context of the photo. So, during the interview, Krista asked DuBois to tell us about this picture and this moment. What resulted was a light-hearted story during a conversation about politics and religion — a very human exchange when a photo elevates a rather ordinary moment.
Obama’s “Call to Renewal” Speech
Andy Dayton, Associate Web Producer
This keynote address (transcript here) given by Senator Obama on June 28, 2006 at the Call to Renewal conference has come up a few times in our program — first with Amy Sullivan during the 2008 presidential election season, then later in Krista’s live conversation with David Brooks and E.J. Dionne for "Obama’s Theologian." Now, once more, it’s mentioned in Krista’s interview with Joshua DuBois. Perhaps this one’s worth a lengthy viewing … watch the entire speech here, in 5 parts (parts 2-5 below).
Live Video: SOF Salon on Lived Faith and Civic Life
Trent Gilliss, Online Editor
Update: The streaming embed box has been replaced with the recorded versions of the salon, broken into two parts.
This is the place where we are streaming real-time video of Krista and a group of 15 listeners reflecting on the previous night’s conversation with Joshua DuBois. We’ll begin streaming at 8:45 am CST. The Speaking of Faith Salon begins at 9:00 am and will last approximately an hour.
We are asking the participants to ponder these questions coming into the discussion:
- How are you being called to engage in your various communities?
- What forms of action are you drawn to?
- How is faith-based initiative work relevant, or is it at all?
We welcome your participation and feedback:
- Twitter. Respond to points and topics with a tweet — or ask a question. We’ll feature your tweets on our Web site. The hashtag is #sofsalon.
There is still time to sign up so we can send you details and reminders about watching live video of Krista’s conversation with Joshua DuBois this Wednesday!