Just love this excerpt from one of our guest contributors:
Whether that human nature be made perfect in belief of the Incarnation (in Christianity) or sincere submission to God (in Islam), we learn that this perfection is made complete with the body: with God dwelling in the flesh or with us physically prostrating. Spirituality is not just a practice of the spirit. It must engage our whole being and whole becoming. It’s not about leaving our sexuality or gender identity in the dark, undeveloped, only there as an enemy. It’s about acceptance, authentic self, and becoming better people as whole human individuals, sexual orientation included; that is, we see the possibility for goodness in it and strive for that.
The full piece is worth a read: Orthodoxy, Queer Identity, and the Need for Meaning.
Harmonizing Kitka and the Cocteau Twins
Mitch Hanley, Senior Producer
Last week when I was going through this week’s program with Vigen Guroian, I was listening to some of the choral music for the first time in two years. Later that evening, I put on an old Cocteau Twins CD, Heaven or Las Vegas (which must have been on my mind since SOF had recently been picked up by KNPR in Las Vegas!), and I was struck how some of the lush harmonies were seemingly reminiscent of some of the Orthodox Russian repertoire, or at least Kitka’s Bulgarian folk styling of Nikolai Kedrov’s Otche Nash — “The Lord’s Prayer” in Russian.
"The Lord’s Prayer" performed by Kitka and composed by Nikolai Kedrov
The harmonies in both of these pieces are saturated and lush, and I could swim in them for hours.
For all of you CT fans, I know there may be better examples, so what tune, if any, would you have suggested? “Iceblink Luck” always reminds me of spring and little daffodils popping up everywhere, and I am really ready for that up here in Minneapolis. Also, another spring/flower reference, kitka means “blossom” in Bulgarian. So, here is the pairing, back to back.
"Iceblink Luck" by Cocteau Twins
An Icy Baptism
Rob McGinley Myers, Associate Producer
When we rebroadcast our show Pagans Ancient and Modern last spring, I was struck by the fact that the natural world was never a part of my religious upbringing. All the religious rituals I’ve participated in (save for a couple outdoor weddings) were conducted in churches. Hearing about the resurgence of Pagan rituals around Europe made me jealous. How much easier would it have been to pay attention to a church service if it were held around a bonfire on a chilly night?
And I thought of that again when I read this New York Times article about a Russian Orthodox Epiphany ritual that involves immersing one’s self in freezing water. I love the idea of such a ritual reminding people of the strength they have to continue with the hardships of their lives. And when asked why he participates in the ritual, an advertising manager named Vladislav Komarov says, “We are all pagans in our souls.”
Armstrong Continues to Build on Her Ideas about Religion
Colleen Scheck, Producer
We interviewed Karen Armstrong in 2004 and were gripped by her intellectual, passionate, and singular insight into religion in our world. This week we are repeating that program. It is among the many engaging shows from our archives worth hearing again.
In preparing for this rebroadcast, I listened to Armstrong’s recent talk at the 2008 TED conference. While her speech echoed many of the themes she and Krista spoke about four years ago, she shared some new ideas that keep me interested in continuing to follow her broad perspective. Here’s an excerpt (or watch the entire 20-minute talk above):
"I found some astonishing things in the course of my study that had never occurred to me. Frankly, in the days that when I thought I’d had it with religion, I just found the whole thing absolutely incredible. These doctrines seemed unproven, abstract, and, to my astonishment, when I began seriously studying other traditions, I began to realize that belief, which we make such a fuss about today, is only a very recent religious enthusiasm. It surfaced only in the West, in about the 17th century. The word ‘belief’ itself originally meant to love, to prize, to hold dear. In the 17th century it narrowed its focus, for reasons that I’m exploring in a book I’m writing at the moment, to mean an intellectual ascent to a set of propositions — a credo. ‘I believe’ did not mean ‘I accept certain creedal articles of faith.’ It meant, ‘I commit myself. I engage myself.’ Indeed, some of the world traditions think very little of religious orthodoxy. In the Qur’an, religious opinion — religious orthodoxy — is dismissed as zanna — self-indulgent guesswork about matters that nobody can be certain of one way or the other but which makes people quarrelsome and stupidly sectarian.
So, if religion is not about believing things, what is it about? What I’ve found is that, across the board, religion is about behaving differently. Instead of deciding whether or not you believe in God, first you do something, you behave in a committed way, and then you begin to understand the truths of religion. And religious doctrines are meant to be summons to action: you only understand them when you put them into practice.”