“This is my living faith, an active faith, a faith of verbs: to question, explore, experiment, experience, walk, run, dance, play, eat, love, learn, dare, taste, touch, smell, listen, argue, speak, write, read, draw, provoke, emote, scream, sin, repent, cry, kneel, pray, bow, rise, stand, look, laugh, cajole, create, confront, confound, walk back, walk forward, circle, hide, and seek.”
—Terry Tempest Williams from Leap
Photo by Mike Baird (distributed with Instagram)
What Do You Think Williams’ Mother Meant by Giving Her Those Journals?
by Trent Gilliss, senior editor
This bit of audio from our Terry Tempest Williams interview has us all mystified. It resulted in this “thought experiment” among our staff, which led to wildly varying interpretations.
Take a listen to this confounding story about the journals her mother left her:
What do you think Williams’ mother was trying to say about herself? To tell her daughter?
What do those pages say about “voice” to the rest of us?
I’ve told and retold this story to many of my friends and family, and each person has a distinct take on what it all means, but they all ask with a wrinkled brow: Why? Why? Why? I’m anxious to hear your interpretation because I can easily come up with a half-dozen theories.
Hibakusha: The Survivors of the Atomic Bomb
by Shubha Bala, associate producer
Hibakusha: a Japanese term describing survivors of atomic bombs.
Terry Tempest Williams’ use of this term during her interview with Krista came about quite unexpectedly. At the time, it seemed odd. But, it made more sense once she explained that nine women in her family have had mastectomies, the cause of which Williams attributes to an open-air nuclear testing site near her home in southern Utah, which she writes about with great emotion in “The Clan of One-Breasted Women.”
The Atomic Bomb Survivors program categorizes hibakusha into one of three groups:
- Persons that were present within a specific radius of the bombed area at the time of bombing (e.g., Hiroshima: August 6th, 1945 or Nagasaki: August 9th, 1945) and were directly exposed to the bomb’s radiation, and babies that were in the womb of such persons at that time.
- Persons who set foot into a specific radius of Hiroshima City or Nagasaki City within two weeks of the bombing for the purposes of helping rescue activities, offering medical services, finding relatives, etc., and babies that were in the womb of such persons at that time.
- Persons who were exposed to radiation due to activities such as disposing of many corpses, rescuing of survivors, etc. and babies that were in the womb of such persons at that time.
This classification seems rather sterile until you start reading the personal stories of hibakusha such as Hideko Tamura Snider, who was ten years old when the U.S. bombed Hiroshima. She shares the physical and emotional pain she experienced, and recounts trying to find her mother amongst the survivors:
“So I would announce my mother’s name and then say, ‘Oh, please answer me,’ and no one would answer but sort of stir … I want to see her, but I don’t want to see her in that condition. But if I can let her know that I love her and that I want to be there … so, just playing with magical things in my mind, I started to sing some songs that she taught me, that she loved hearing… So I said, ‘Please, God, carry this tune to my mother and comfort her, because I can’t find her.’ That’s when my feelings came back and I just cried and cried and cried.”
About the image: Hideko Tamura Snider with her mother Kimiko Tamura. (photo courtesy of Hideko Tamura Snider)