Weighing WikiLeaks’ “Uncomfortable Truths” and Julian Assange’s “Scientific Journalism”
by Nancy Rosenbaum, producer
Julian Assange of WikiLeaks speaks at the Hack in the Box security conference in Kuala Lumpur in 2009. (photo: Daryl Yeoh / Flickr, released under a Creative Commons 2.0 license)
WikiLeaks’ founder Julie Assange published an editorial in The Australian yesterday. In “Don’t shoot messenger for revealing uncomfortable truths” he presents WikiLeaks as a moral, journalistic enterprise whose ideological origins trace back to Assange’s Australian ancestral roots. He writes:
“I grew up in a Queensland country town where people spoke their minds bluntly. They distrusted big government as something that could be corrupted if not watched carefully. … These things have stayed with me. WikiLeaks was created around these core values. The idea, conceived in Australia, was to use internet technologies in new ways to report the truth.”
Assange goes on to describe WikiLeaks’ approach as “scientific journalism” — meaning that anyone can read a news story and access it’s original source materials to verify its journalistic accuracy.
Assange’s view of himself as a truth-crusading underdog is not universally shared. Gideon Rose, editor of Foreign Affairs, argues that Assange’s world view is juvenile and oversimplified. Appearing last week on WNYC’s The Brian Lehrer Show, Rose, a former National Security Council official under President Clinton, opined:
“This guy is basically a crank who is an essentially old-fashioned anarchist…which is essentially an adolescent world view — that all power and all authority is bad. Well, you know what? Not all authority and power is bad. And these cables that have been revealed show actually U.S. diplomats trying to do the right thing in generally intelligent ways. So ironically it proves the opposite of what Assange actually thinks.”
David Brooks echoed Rose’s perspective in his recent New York Times column, “The Fragile Community”:
“Far from respecting authority, Assange seems to be an old-fashioned anarchist who believes that all ruling institutions are corrupt and public pronouncements are lies. For someone with his mind-set, the decision to expose secrets is easy… But for everyone else, it’s hard.”
Brooks goes on to criticize WikiLeaks for undermining the global diplomatic conversation — that when truths are leaked, trust is compromised and relationships suffer.
Is WikiLeaks in fact a constructive vehicle for revealing “uncomfortable truths,” as Assange argues? How are or aren’t we better off as a global community now that these diplomatic cables are Internet-accessible to all? In what ways has this latest round of leaks done more good than harm or more harm than good? Or is it too early to reach a conclusion?
Violence pretty much forces a silence on people. When everyone sees a violent act, the first reaction they have to it is, ‘Well, it’s bad and it should stop.’ And then that’s kind of where the brain ends. There’s a lot of moral torture talk…but the ability to turn around and confront, not the torture talk, … but to actually look at the practice, pay attention to it, understand its details, consider what would it take if I took a tool and I did this to such a person, what would its effects be, that’s a pretty horrifying thing. Nobody really wants to go there.
With new reports of detainee abuse in Iraq emanating from WikiLeaks, we’re going to broadcast/podcast an encore version of Krista’s interview with Rejali in the coming weeks. Rejali argues that, with the right circumstances in place, torture is a likely outcome and that it’s the “situation, not the disposition, that makes people evil.”
by Nancy Rosenbaum, producer
What Does WikiLeaks Reveal About Our Inner Selves?
by Nancy Rosenbaum, associate producer
[Governments] used to be able to control what…newspapers and news organizations would do in part by informally controlling their access to information, by in essence saying, ‘If you go over the line, we’ll stop talking to you. We won’t invite you on to the press plane. We won’t give you a seat on the bus.’ And reporters behaved within certain parameters in part, because they do need that continued access. WikiLeaks doesn’t need a seat on the bus.
—Micah Sifry, executive editor of TechPresident.com on FutureTense
Micah Sifry’s commentary on the unfolding WikiLeaks story on the war in Afghanistan has gotten me thinking about questions of trust and relationship-building in and beyond the realm of journalism and politics. At its worst, needing to keep our “seat on the bus,” as Sifry puts it, can result in collusion and self-censoring. Information or, put differently, necessary truths, get squelched in favor of preserving expedient relationships.
Maybe we do this with family, friends, and loved ones — keep things to ourselves to maintain a connection, a sense of belonging, or simply to get our basic needs met. But coming at it from another direction, I believe there are moral and relational benefits to interdependence. Both sides have to consider each others’ needs. Empathy is triggered. No one party can act with reckless abandon. The work of peacebuilder and conflict transformation practitioner John Paul Lederach comes to mind here.
I wonder if the truths unearthed through WikiLeaks’ release of classified documents about the war in Afghanistan will galvanize a public response. NYU Journalism professor and blogger Jay Rosen offers some sobering insight in his PressThink blog:
“We tend to think: big revelations mean big reactions. But if the story is too big and crashes too many illusions, the exact opposite occurs. My fear is that this will happen with the Afghanistan logs. Reaction will be unbearably lighter than we have a right to expect — not because the story isn’t sensational or troubling enough, but because it’s too troubling, a mess we cannot fix and therefore prefer to forget.”
What do you think?