Krista Tippett, Host
I’m personally thrilled to be doing this week’s show — which took a few of us up to one of my favorite places in the world, St. John’s Abbey and University in Collegeville, Minnesota. St. John’s is one of the largest Benedictine communities in the world and has always been a remarkable place. Its wide orbit has touched many lives and many leading institutions, globally.
In the 1960s, as St. John’s was founding HMML, it also helped found Minnesota Public Radio (our parent company) as well as an ecumenical institute that formed my imagination in the early years of what became this radio program. I came to think of St. John’s as a spiritual center of gravity and a kind of secret center of the world. It is certainly one of those “thin places” the ancient Celts spoke about — a place where, again and again and with astounding creativity, the temporal and eternal seem to touch.
If you’d like to read about the ways in which the Benedictines of St. John’s inspired and shaped Speaking of Faith, we’ve excerpted some of my writing about it in a PDF file for you.Comments
by Colleen Scheck, producer
I love this week’s program with Kate Braestrup, chaplain to the game warden service in Maine. Simply, her practical theology just makes sense to me — a daily translation of spirituality into caring, useful, deliberate action. And I’m glad we were able to add a Unitarian Universalist voice to the many diverse religious perspectives we delve into, just in the way we like to, exploring that perspective through a person’s “lived theology” (Krista Tippett phrase).
This was one of our programs that came together randomly and quickly. Krista saw a reference to Braestrup’s memoir a few months back, and she was curious about her story and her journey to Unitarian Universalism. We got a copy of the book, and as I read it I was immediately absorbed by its reality and humor, and by Braestrup’s wisdom, searching, compassion, and gutsy movement between grief and hope.
We booked the interview, grateful that our guest was willing to drive almost two hours from her small coastal hometown to Portland, Maine, so we could record her conversation with Krista via ISDN (the best broadcast-quality audio connection possible). Right after the interview, we decided it would be a good balance to the other voices, viewpoints, and topics we’ve done in recent weeks, so we front-burnered it into production. You’ve perhaps read other producers’ accounts of how some shows take time to find the right voice or precise approach, brewing like sun tea to get the best flavor. Others are like good espresso — best when ground fresh and served immediately. To me, Kate Braestrup is like that fine espresso, giving me a jolt of optimism and inspiration. (Full disclosure: I don’t drink coffee, but I was a barista for a short time).
We edited, wrote, listened, edited again, tossed around titles, planned content for the Web site. Mitch took cues from the interview and laid in Cole Porter music, but he wouldn’t give in to the “Sweet Home Alabama” reference near the end. And we laughed questioningly at Kate Braestrup’s description of a t-shirt one cop wore in a D.C. bar crammed with law enforcement officers — words I’m sure have never before been uttered on a Speaking of Faith program. Not suitable for radio, so you’ll have to listen to the unedited interview to hear them.
I exit this program with a new appreciation for the work of law enforcement officers of all kinds who are theologians in their own way, as Braestrup describes:
"Law enforcement officers, like all human beings, are presented with grand questions about life’s meaning and purpose. They consider the problem of evil, the suffering of innocents, the relationships between justice and mercy, power and responsiblity, spirit and flesh. They ponder the impenetrable mystery of death. Cops, in short, think about the same theological issues seminary students research, discuss, argue, and write papers about, but a cop’s work lends immediacy and urgency to such questions. Apart from my familiarity with and affinity for police culture, I was sure working with cops would take me right up to where the theological rubber meets the road."