“The human is matter at its most incendiary stage.”
~Teilhard de Chardin (1881–1955)
Where is technology taking us? Are we heading towards greatness, or just hyper-connected collapse? This challenge was foreseen a century ago by Teilhard de Chardin.
A world-renowned paleontologist, he helped verify fossil evidence of human evolution. A Jesuit priest and philosopher, he penned forbidden ideas that seemed mystical at the time but are now coming true — that humanity would develop capacities for collective, global intelligence, that a meaningful vision of the Earth and the universe would have to include “the interior as well as the exterior of things; mind as well as matter.”
The coming stage of evolution, he said, won’t be driven by physical adaptation but by human consciousness, creativity, and spirit. It’s up to us. Krista Tippett visits with Teilhard de Chardin’s biographer Ursula King, and we experience his ideas energizing New York Times Dot Earth blogger Andrew Revkin and evolutionary biologist David Sloan Wilson.
A Student’s Reaction to “Tatanka Iyotake”
by Nancy Rosenbaum, associate producer
Robynne Greeninger, a nurse and single mother who is currently working toward her law degree, recently sent us this thoughtful essay reflecting on our show about Sitting Bull’s spiritual legacy as part of an assignment for a World Religions class at North Hennepin Community College in Minnesota:
“This is a subject that is very close to my heart. I am half Native. My father is a full-blooded Sioux from a Lakota tribe. …
The story of Sitting Bull is mostly portrayed in war and defiance. But this SOF broadcast digs into the spirit of the man and what he was truly about — his way as a medicine man, visionary, and a protector of his people. Tatanka (his birth name) was a spiritual man, as most Natives were in those days. He was merely trying to preserve his peoples’ ways. …
I see a lot of Tatanka’s life closely aligning to the life of Christ. He was viewed as a visionary, chief, medicine man, and he died trying to protect his people. He was highly spiritual and compassionate. It is so upsetting to me that part of him has been overlooked or not been given credence. Some of the things the ‘white people’ did to force his hand were abominable and, instead of taking blame, the government has depicted events in a way that made Tatanka look horrible!”
Robynne’s professor assigns his students to listen to SOF and submit their reflections on our website. And, we’re hearing from other educators who are using — or want to use — SOF as a teaching tool in a variety of settings. In response, we’re launching a new initiative titled SOF Learning + Education to help people connect around this shared interest.
If you’d like to get involved, fill out our educators questionnaire so we can learn more about what you’re doing. You can also become a fan of our newly created SOF Learning + Education page on Facebook, where we’re trying to connect educators — from college professors to organizers of book/listening clubs, from high school teachers to leaders of adult learning groups — who can share what they’re doing or would like to do, ask questions about using our materials in creative and meaningful ways, and make suggestions that would help us facilitate learning.
