Here dies another day
During which I have had eyes, ears, hands
And the great world round me;
And with tomorrow begins another.
Why am I allowed two?
G. K. Chesterton,”Evening”
Today is the 5th anniversary of the passing of my oldest son, Nathan. He would want me to be strong…to laugh, to free myself from the stuff that has hurt us all. And I am….But I cry also..because I miss him…
But my little one is married and soon to be a father…and me a grandfather… Life has a way of moving us toward that Place, where we can Be. The lessons learned from the passing of my son are overwhelming sometimes…but lessons they are. And we let go…and move on.
A virtual big hug to you from all of us here.
~reblogged by Trent Gilliss, senior editor
It seems like the viability-of-life-on-Mars story resurfaces every few years with renewed enthusiasm. And how can it not be stimulating to think about foreign biological possibilities existing in other pockets of the universe?
From Discovery News:
With higher pressures and warmer temperatures beneath the Martian surface, Earth-like microorganisms could thrive.
~reblogged by Trent Gilliss, senior editor
Into the Wilderness: Parenting a Terminally Ill Child
by Emily Rapp, guest contributor
“You feel your obligation to a child when you have seen it and held it. Any human face is a claim on you, because you can’t help but understand the singularity of it, the courage and loneliness of it. But this is truest of the face of an infant. I consider that to be one kind of vision, as mystical as any.” ~from Gilead by Marilynne Robinson
I woke up and held my son for a long, long time. I’d been gone for three days at the National Tay-Sachs and Allied Disorders Family Conference and had missed him terribly. Driving through Boston on the way to the airport, I told my friend Kate that it was so difficult, so impossible even, so disastrous to imagine feeling that way forever. The missing, the ache.
We agreed that, say what you will about heaven or where we go or visions of the afterlife, the truth about someone being dead is that they’re gone from this life, right now, here on earth, with you. That particular person has been removed from your particular life. That’s the gut punch and there is no balm for that, no platitude, no prayer, and, I would argue, no belief even that will fix it. My son will be dead within three years and there’s nothing I can do about it.
Día De Los Muertos, in Memory of Lost Loved Ones
by Susan Leem, associate producer
Today is the final day of Día De Los Muertos, or Day of the Dead. Celebrated in Mexico and many other parts of the world, people gather together to remember and honor loved ones and ancestors who have died. The holiday is connected with the Roman Catholic holidays of All Saint’s Day and All Soul’s Day, as it occurs on November 1st and 2nd. The face-painting as skulls helps to overcome a fear of death as a natural part of the cycle of life.
About the image: Here, a woman dressed as La Calavera Catrina (“The Elegant Skull”) celebrates at a Dia De Los Muertos Festival in Los Angeles. (photo: Rob Sheridan/Flickr, cc by-nc-sa 2.0)
I’m not sure Apple even thinks about the competition. They’re uniquely themselves without worrying about anyone else. When I worked for Steve there was little discussion about the competition. The aim was for us to be the most extreme version of ourselves. When you adopt that approach, it causes you to think about things in a different way.
—Keith Yamashita, from “The Apple Effect” in Saturday’s Christian Science Monitor
How should we be “the most extreme version of ourselves” in our own work lives? If more of us lived out this philosophy on the job and perhaps in our personal lives, would we be better off for it? I’m thinking, “Yes!” (within reason, of course). *grin*
~Trent Gilliss, senior editor
The Inner Life of the Cell (video)
This animated video is quite serene and gives you an idea of the tremendous activity taking place. I only wish I knew what the heck was going on. PopTech gives a helpful overview of the task at hand:
“Harvard University’s BioVisions project, which is on a continuing quest for new and more powerful ways to communicate ideas in biology, creates precise, yet otherworldly animated visualizations of the molecular processes of cells. Powering the Cell: Mitochondria is one of a handful of animations they’ve created.”
~reblogged by Trent Gilliss, senior editor
Sophia Loren on Her “First Real Home”
by Trent Gilliss, senior editor
“A house is like a person, you must be together for awhile to be comfortable.”
—Sophia Loren said about her Italian villa
So true, so true. Thank you for reminding me of this LIFE Tumblr, while my back stiffens from shoveling hundreds of pounds of moist snow and my basement slowly floods from the February thaw. *grin*
by David Gushee, special contributor
At the heart of my Christian faith is the belief that each and every person I encounter is absolutely cherished by God. I believe every human being is ineffably sacred in God’s sight. This implies a moral responsibility on my part to do my very best to treat them accordingly. If God loves each person, followers of God’s way must love each person too.
This is a mystical vision. It is a mountaintop perspective. It is very hard to sustain it, especially in the vicious street fights of politics. And it is often very hard to see any evidence for it. But this belief is not really evidence-based. It is faith-based.
I am a Christian, born and raised in the Catholic Church before a teenage conversion to Protestant Evangelical faith. By now I find that both strands of my religious history are deeply interwoven and help to define who I am. I think that both of these strands, at their best, teach this vision of the equal and immeasurable worth of each human being. Catholic tradition, especially as articulated by the Vatican II documents and by Pope John Paul II, taught me a “consistent pro-life ethic.” Protestant evangelicalism, as exemplified in men such as Billy Graham, taught me that God so loved the world (each and every person in the world) that he gave his only son on the cross for our salvation. For my salvation!
I am also a Christian ethicist, a moral teacher, and writer. So inevitably my work brings me into occasions in which it is my responsibility and my opportunity to address hot-button issues like abortion, health care, war, torture, or gay rights.
Most conversations about these kinds of issues are profoundly unsatisfactory to me. Academic conversations tend to be highly technical, theoretical, and irrelevant to everyday life. Popular conversations tend to be angry and polemical, partisan and politicized. Neither type of conversation ever really feels very sacred to me. Academics are often scoring their tenure points while politicos are scoring their partisan points.
Over the years, I have tried to do something a little different when I engage difficult issues such as abortion. I try to play neither academic nor political games. I instead try to discern what it might mean to deal with the substance of the issue as if every person involved is sacred in God’s sight, and I likewise try to deal with my dialogue partners as if the same were true.
I saw in Frances and most of the pro-choice activists and thinkers at that meeting a serious concern for women in general, and women facing unwanted pregnancies in particular. I could tell that they were drawn into this issue because they had caught a vision of the suffering of women whose pregnancies create a crisis for them, and the even more intense crisis that this would be for them if they had no legal recourse to an abortion. Their fixed gaze on the needs and the suffering of women impressed me, and I respected it. Anyone who cares deeply about the suffering of other people is on the right track — because that is one of the ways we demonstrate our love for the sacred persons around us.
I do continue to think that our gaze on this issue must be at least bi-focal — on the suffering pregnant woman, and on the developing human life that she is carrying. I do sense that decades of defending the rights and needs of the pregnant woman have trained many in the pro-choice side to avert their eyes from the child. But I also recognize on the part of many pro-lifers the parallel averting of gaze away from the woman and her situation as she experiences it. Decades of advocacy in a polarized debate have caused both sides to miss the intertwined sacredness of woman and child. And it is certainly clear to me that the only way those whose gaze is fixed on the child will succeed in saving more of them is if they learn not only to look at the woman, but to love her.
This vision goes with me to other issues. I have been an advocate for the apparently astonishing view that no matter how much we want to prevent another terrorist attack that would destroy sacred human lives; this does not mean we are free to create a system that abuses suspected terrorists — because those swept up as suspected terrorists are also sacred human beings whom God loves. This view shapes my thinking about the right of all our nation’s children to have a good education, quality health care, and parents who love them. And it means that I refuse to go along with the contemptuous demonization of particular groups that sometimes sweeps us away — most recently exhibited in very disturbing anti-immigrant and anti-Muslim hysteria.
I find allies anywhere I encounter someone whose words and deeds show that they are operating on the basis of something like this vision. Often, sadly, these allies are not my fellow Christians, for sometimes the passionate commitment of my co-religionists to the positions they advocate causes them to forget their obligation to love even strangers and enemies. No, in public life, my favorites are those who surprise me with the tender and respectful way they encounter the sacred humanity of those around them. They give me hope.
About the images: (top) Atop the Klein Matterhorn in Zermatt, Switzerland stands a giant wooden representation of Christ on the cross. A metal placard beneath is engraved with the same phrase in four languages: “Mehr Mensch sein.” “L’homme d’abord.” “Uomo prima di tutto.” “Be more human.” (photo: mightymightymatze/Flickr, licensed under Creative Commons)
(second) Frances Kissling listens to the author at the “Open Hearts, Open Minds, and Fair-Minded Words” conference at Princeton University in 2010.
David P. Gushee is the Distinguished University Professor of Christian Ethics and director of the Center for Theology and Public Life at Mercer University. He is the co-founder and board chair of the New Evangelical Partnership for the Common Good, a columnist for the Huffington Post, Washington Post, and Associated Baptist Press, and a contributing editor for Christianity Today. Dr. Gushee also currently serves on the Church Relations Committee of the United States Holocaust Memorial Museum. He has published 12 books, including Kingdom Ethics, Righteous Gentiles of the Holocaust, Getting Marriage Right, and Only Human.
Frances Kissling on the Limits of Common Ground: A Sneak Preview
by Nancy Rosenbaum, producer
Frances Kissling, Charles Camosy of Fordham University, Jennifer Miller of Bioethics International, and Peter Singer of Princeton University at the Open Hearts, Open Minds and Fair Minded Words conference at Princeton University in October 2010. (photo: Ricardo Barros)
The audio above is an excerpt from our upcoming show with Frances Kissling, “Listening Beyond Life and Choice,” which we’re almost finished producing for a January 20th release. In the excerpt above, Kissling, a longtime voice in the public conversation about abortion and former president of Catholics for Choice, says she doesn’t believe there’s much promise in finding common ground with people whose views and ideology we fundamentally oppose: “the pressure of coming to agreement works against really understanding each other.”
Cracking open our deepest divisions requires a willingness to be courageous and alsoto be vulnerable:
“…when people who disagree with each other come together with a goal of gaining a better understanding of why the other believes what they do, good things come of that. … I have changed my views on some aspects of abortion over the last ten years based upon having a deeper understanding of the values and concerns of people who disagree with me. And I have an interest in trying to find a way that I can honor some of their values without giving up mine.”