Trent Gilliss, online editor
We’ve begun a new First Person initiative asking Muslims to share their perspectives for a project we’ll be working on during the coming months. We pay a lot of attention to the wording and phrasing of invitations like this because we want it to be generous and open-ended but maintain a focus. We also want to do something special, something inherent to the sensibilities of Speaking of Faith.
For this call-out, the phrase “the Muslim world” came up in initial drafts — which made me uneasy because of the broad brush implications. This article from Foreign Policy reminded me of why I became uncomfortable when the phrase was suggested:
To see the trouble with the term “Muslim world,” one needs only to try and define it. Who is included in the Muslim world? What countries — or individuals — make the cut, and who defines it?
"Muslim world" unfairly and singularly assigns adherents of Islam into a figurative ghetto. And particularly in the post-September 11, this relegation carries a real moral hazard: By lumping together extremists, secularists, and everyone in between, the term "Muslim world" legitimizes the idea that all of the group’s members are locked in deadly conflict with the non-Islamic world.
If you are Muslim, we’d like to understand more about the complexity and diversity of your personal and cultural expression of Muslim identity. What does being Muslim mean to you? What do you find beautiful about Islam and how does this find expression in your daily life? What hopes questions and fears are on your mind as you ponder the future of your tradition? Share your stories and images with us.Comments