Powder and Praise
The way Henrik Sorensen emphasizes the ecstatic nature of his subjects with the use of powder in these spiritual portraits is exquisite. Can’t way to see more.
~reblogged by Trent Gilliss, senior editor
For those about to take my life, may God have mercy on your souls, may God bless your souls.
—Troy Anthony Davis, speaking to the prison officials who executed him by lethal injection at 11:08 in a Georgia prison last night, according to an eyewitness account from an Associated Press reporter.
About the photo: A demonstrator outside the Georgia Diagnostic and Classification Prison in Jackson, Georgia, on Wednesday, September 21. (photo: Erik S. Lesser/AFP/Getty Images)
~Trent Gilliss, senior editor
Finding Refuge in the Month of Elul
by Carly Lesser (Ketzirah), guest contributor
(photo: Love Fusion Photography by Kelsey/Flickr, CC BY 2.0)
It’s Jewish tradition to read Psalm 27 daily during the month of Elul, which falls during August and September. In this month of Elul, we have no holidays. It’s the month where we are supposed to turn inward and prepare for the High Holy Days: Rosh Hashanah, Yom Kippur, and Sukkot. It always seems like this month should be one of quiet reflection, but it never is for me.
“The Lord is my light and my salvation…”
I started to adopt this practice a few years ago, and found that the words of the Psalm were exactly what I seemed to need to get through the month, which seems to have become a time of trial in my life each year. This year, like so many recent ones, seems to be following this pattern.
“Though a host should encamp against me, my heart shall not fear;”
I’m conscious of not only my own personal trials and tribulations this year, but also our societal ones. So far this month, there have been hurricanes and floods on the East Coast and terrible droughts and fires in the South and West. We’ve also had bad economic news and the beginning of the remembrances of the tenth anniversary of the attacks on September 11th.
“Hear, O LORD, when I call with my voice, and be gracious unto me, and answer me.”
When I read the words of Psalm 27, it resonates deeply within my body. It doesn’t matter which translation I read. The words feel like mine. They feel like my cry for help to deal with a world that seems to be spinning out of control, whether personally or globally.
“Teach me Thy way, O LORD; and lead me in an even path,”
Each day as I read the Psalm, I’m aware that I am one day closer to Rosh Hashanah and Yom Kippur — the days of remembrance and judgement. I think of the imagery we use: the gates of heaven open on Rosh Hashanah and close on Yom Kippur. I think this is sad to think that the gates of divine blessing can only be open to us during this short nine-day period of time.
“If I had not believed to look upon the goodness of the LORD in the land of the living!”
Then I think, ‘Maybe this is why Elul is always so hard. Maybe the infusion of divine energy that is opened to the world so fully at Rosh Hashanah is fading out? Maybe thousands of years of this pattern has ingrained itself so fully on the world that we all feel it? Maybe what we need to do is be extra kind to each other and the world during this time, not for “repentance,” but rather because we need to support each other?’
“Wait on the LORD; be strong, and let thy heart take courage; yea, wait thou for the LORD.”
I believe in the cycles of time. I believe in mythic calendars that move our souls. I look to the “land of the living” to see the beauty, wonder, and mystery of G-d/dess, but it is hard to see in the fading light of the year. I will be strong. I will use these ancient words to remind me of my priorities and to sooth my fears. I will take refuge in Psalm 27 during this time of twilight because I know the sun will rise again and we all will be renewed and refreshed.
*Note, the translation of Psalm 27 is from the JPS 1917 edition of the Tanach.
Carly Lesser (a.k.a. Ketzirah – קצירה) is Kohenet, celebrant, and artist whose passion is helping Jews who are unaffiliated, earth-based, or in interfaith/interdenominational relationships connect more deeply with Judaism and make it relevant in their everyday lives. She is an active blogger and prayer leader on PeelaPom.com and PunkTorah.org.
We welcome your reflections, essays, videos, or news items for possible publication on the Being Blog. Submit your entry through our First Person Outreach page.
A Soldier in Afghanistan Bows Her Head on 9/11/11
by Trent Gilliss, senior editor
At Bagram Air Field, Afghanistan, a U.S. soldier bows her head during a prayer on a solemn, tenth anniversary ceremony of the terrorist attacks on September 11, 2001. (photo: John Moore/Getty Images)
At Bagram Air Field, Afghanistan, a U.S. soldier bows her head during a prayer on a solemn, tenth anniversary ceremony of the terrorist attacks on September 11, 2001.
(photo: John Moore/Getty Images)
The God Who Fits Our Agenda: 9/11 Then and Now
by Debra Dean Murphy, special contributor
Photo by Aftab Uzzaman/Flickr, CC BY-NC 2.0
September 11, 2001 was a Tuesday. Most of us remember that day and what we were doing around nine o’clock that morning. (I was at the veterinarian’s office; we had just gotten a puppy the Saturday before).
September 11, 2011 is a Sunday. For those of us who will be in church that morning — in the pulpit or the pew — there’s an expectation that something important must be said; that appropriate ritual solemnity must be observed; that meaning, in some form or fashion, must be made.
It’s just bad, calendrical luck that the tenth anniversary of the 9/11 terrorist attacks falls on a Sunday. Tuesdays are made for the busyness of school and work, for picking up the dry cleaning, and taking the dog to the vet. Sundays seem to call for ceremony and somber speechifying. Most pastors and preachers, I suspect, won’t be able to resist the urge.
But what is left to say? Haven’t we done too much talking and not enough listening these last ten years? And haven’t Christians of all stripes spoken too hastily about the events of September 11? Haven’t we summoned pious God-talk for our own well-intended purposes, sputtering and stuttering dubious theological explanations for an inexplicable tragedy?
In his beautiful book, Writing in the Dust: After September 11, Rowan Williams suggests that “when we try to make God useful in crises, we take the first steps toward the great lie of religion: the god who fits our agenda.” It’s discomfiting to realize in the immediate and long-term aftermaths of tragedies like 9/11, that “we might be committed to a God who can seem useless in a crisis,” Archbishop Williams writes. Certainly this wasn’t the god invoked after the fall of the twin towers when our leaders summoned the “wonder working power” of a deity whom we simply assumed would sanction our “crusade” against global terrorism.
But we worship, in fact, this Sunday and every Sunday, a God whose power is made perfect in weakness. As Dietrich Bonhoeffer knew, “only the suffering God can help.” The God who is with us is the God who forsakes us. Try putting that one on the churchyard sign sometime.
When we set the script of American civil piety next to the scriptures assigned for the twenty-fourth Sunday in Ordinary Time, we notice that the 9/11-inspired “remember and never forget” meets up with Jesus’ outrageous admonition to forgive ad infinitum those who sin against us.
The secular liturgies that have commemorated the events of September 11, 2001 from the beginning until now make no room for forgiveness. Indeed, one of the unquestioned assumptions of such rites has been the specialness of our dying as Americans — the lopsided value we have placed on American lives lost that September day, compared to the men, women, and children who die every day, every second of every day, around the world, often in circumstances at least as horrific as the terrorist attacks of 9/11. As anthropologist Talal Asad perceptively puts it, “human life has differential exchange value in the marketplace of death when it comes to ‘civilized’ and ‘uncivilized’ peoples” and “this is necessary to a hierarchical global order.”
So the “important” word we wait to hear this Sunday is one that should be routine in our hearing and our living: the suffering God of the cross gathers us, greets us, and sends us out to love and forgive our enemies. What we “remember and never forget” is the commemorative meal in which he feeds us at a table of gracious plenty. On a Tuesday or a Sunday or any day of the week, this is who we are: a people turned by the eucharistic table into friends of God and neighbors to all.
Debra Dean Murphy is an assistant professor of Religion and Christian Education at West Virginia Wesleyan College and serves on the board of The Ekklesia Project. She regularly blogs at Intersections: Thoughts on Religion, Culture, and Politics.
We welcome your reflections, essays, videos, or news items for possible publication on the Being Blog. Submit your entry through our First Person Outreach page