Trent Gilliss, Online Editor
I have to express my excitement about the show we have scheduled for podcast release on New Year’s Day. Back in 2000, Krista sat with the wonderfully insightful and heartwarmingly endearing child psychiatrist Robert Coles.
A small part of this 60-minute interview was incorporated into the show "Children and God." This show single-handedly made a SOF superfan out of me. And, it wasn’t until recently that Krista mentioned that she spoke with him for a full hour. Hearing that was a revelation, and thank goodness Rob listened to it and recommended him for a new show, a fresh production.
Eight years later, his ideas about children’s curiosity about understanding the world and their innate spiritual sensibilities — and that they are witnesses to events and behaviors and ideas — resound so much more loudly now than when I originally heard him. Not only because I’m a father now, but more so because I’m a working witness to the economic downturn who’s asking himself basic questions about trust and need and responsibility.
We’ll be posting some preview clips from the program. I can’t wait for you to hear it.Comments
Colleen Scheck, Producer
"The main creed that I like to refer to when I think of Vedanta is as Swami Vivekananda said: ‘If you’re a Christian, be a good Christian. If you’re a Muslim, be a good Muslim. If you’re a Hindu, be a good Hindu.’”
This is the comment of 17 year-old Akhil, a young man interviewed as part of a new study released by the Search Institute’s Center for Spiritual Development in Childhood and Adolescence. The study is the first report from an ambitious project reaching across cultures, languages, and traditions to understand how today’s global youth experience and think about their spiritual growth. Focused on advancing the scientific study of this area of human development, the guiding philosophy of the endeavor is that good science is the key to good practice in fostering the formation and growth of spiritual identity.
I attended a presentation of the study results this week, and walked away with increased curiosity about how young people around the world are shaping their spiritual sense of self and the overall importance of that dimension in their lives. The exploratory findings in the report include data from focus groups, interviews, and surveys with youth ages 12–25 across 17 countries from Cameroon to Syria to the United States. Some intriguing points include:
A panel of international advisors followed the presentation, providing additional context to the findings. Lori Noguchi of the Chinese-based Badi Foundation commented that there is a remarkable desire among youth in China to explore questions of spirituality when given the opportunity. In Chinese education, there is a strong moral component, but it is often scripted and doesn’t match with young people’s reality — and that creates a crisis for many around spiritual development.
Kelly Dean Schwartz, a Canadian social psychologist, remarked that areas of spiritual development that need much more attention include the role of doubt in adolescent spirituality, the role of arts, media, and technology, and the role of sexuality. He oversaw a focus group of Canadian youth for the study. When he stopped filming the group and tried to take their discussion to a deeper level, that’s when participants opened up more and expressed a connection between sexuality and spiritual development in their lives.
A program on this topic is on our long list. If you have any thoughts or suggestions, please share.Comments
Krista Tippett, Host
This week we’ve been wrapping up production on next week’s show with Eckhart Tolle. One mark of a promising interview, for me, is when it continues to resonate in my head and my life in the following days. And the conversation I had with Tolle worked its way powerfully into my experience of moving these past few weeks — specifically one thing he said almost as an aside.
He was elaborating on his theory of the importance of the present moment — of being fully aware, alert, attentive to it, engaged in it. He noted that stress is a symptom of not wanting to be in the moment we’re in. On the heels of hearing him say that I realized that I was treating most of the events on my moving “checklist” as tasks to be endured. I was looking at an entire week of my life — the packing, the organizing, the moving out, the moving in — as a period I just had to soldier through to get to the other side. And I became aware that approaching it that way — in effect steeling myself not to be present — did raise a wall of stress in me, a palpable physical and emotional sensation.
But here was the surprise: I could immediately disarm that by leaning into the moment. I still had to pack that box, and it was not the most exciting task of my life, and it was tiring at times, but it was not stressful. As I kept pulling myself back to this discipline time and again across the week, I even experienced little unexpected epiphanies and joys I would utterly have missed in my practiced “just get it done” mode.
To be honest, I went into my interview with Eckhart Tolle somewhat skeptical. I’m always wary of hype, or what looks like hype, especially when it comes to religious/spiritual figures. Often that’s valid. But I’ve also learned that sometimes the people who are getting all the attention are getting it for a good reason. More from me and others on the show we’re calling "The Power of Eckhart Tolle’s Now" in the days to come…Comments
Rob McGinley Myers, Associate Producer
As we prepare to do a show on endangered languages, I’ve been thinking a lot about the intersection of language and spirituality. This came up recently with my three-year-old daughter, who has been asking about death since we buried her fish in our back yard. We were driving across town the other day and she said out of nowhere, “Daddy, when will be my last day?” Meaning, When will I die? After a moment of panic, I decided to talk to her about various views of death from different religious traditions. But I quickly realized that she has no knowledge of the words “spirit” or “soul,” and so it was impossible for her to even grasp that concept. In her mind, she is just a body, nothing more, nothing less. And yet, in due time, the English language will give her a concept of the soul, and with it a whole new conception of her self.
Just learning a language is, in part, acquiring a spiritual worldview. And that would explain why religion and language have so often been intertwined in the history of Western civilization. When Johannes Gutenberg invented the printing press in the 1450s, the first book he printed was the Bible. A generation later, Martin Luther sparked the Protestant Reformation, and he also produced the first complete translation of the Bible from the original into a contemporary European vernacular. In 1533 Henry VIII broke with Rome and created the Church of England. The result was a whole new English liturgy, with phrases that have since lodged in most English-speaking brains: “Till death us do part,” “Man cometh up, and is cut down, like a flower,” “In the midst of life we are in death,” and “Ashes to ashes, dust to dust.”
When I think of all the spiritual concepts bound up in my own language, it’s hard to believe that (according to organizations like The Living Tongues Institute) languages around the world are dying at a rate of about one every two weeks. What conceptions of humanity and our place in the world are being lost? I’d be interested to know if any of you have learned any rare languages, and if so what unique ways do those languages have of ordering the world with words?Comments