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On Being with Krista Tippett is a public radio project delving into the human side of news stories + issues. Curated + edited by senior editor Trent Gilliss.

We publish guest contributions. We edit long; we scrapbook. We do big ideas + deep meaning. We answer questions.

We've even won a couple of Webbys + a Peabody Award.

The Enduring Life of Eat, Pray, Love

by Nancy Rosenbaum associate producer

Eat, Pray, Love. You can’t walk through an airport without seeing it. Elizabeth Gilbert’s self-described “freakish success” and “mega sensation” has graced the New York Times bestseller list for over three years. Gilbert’s 2009 TED talk on creativity has probably peppered your Facebook newsfeed. And, next week, the movie version of Gilbert’s (played by Julia Roberts) memoir will make its way big screens across the country.

I’ll confess: I only made it through the “eat” portion of Gilbert’s book. I took a literary siesta after all those descriptions of asparagus, pasta, and gelato. But there are a lot of you out there who followed along as Gilbert traveled from Italy to India and then Bali and found inspiration in her words and story.

I’m curious. How did Gilbert’s book touch you? What resonated with you? Tell us how you make sense of its enduring appeal.

Tagged: #memoir #TED

Countdown to Compassion
Andy Dayton, associate web producer

Last time we put out our program with Karen Armstrong, one of our producers wrote about Karen Armstrong’s call to build an international "Charter for Compassion." In her speech, Armstrong states that “I think it’s time that we moved beyond the idea of toleration, and moved toward appreciation of the other.”

Now, we are once again replaying "The Freelance Monotheism of Karen Armstrong" one week before the Charter for Compassion itself is unveiled. In some ways, the charter’s mission is surprisingly simple — it’s essentially a call for everyone around the world to follow the Golden Rule. Less than a month ago, Armstrong articulated this mission in a letter co-signed by Archbishop Desmond Tutu:

"It is not simply a statement of principle; it is above all a summons to creative, practical and sustained action to meet the political, moral, religious, social and cultural problems of our time. In addition to participating in one of the many launch events, we invite each individual to adopt the charter as their own, to make a lifelong commitment to live with compassion."

It seems a little serendipitous to me that the charter is being released on November 12, the same day we’re releasing our program with Buddhist thinker Matthieu Ricard to podcasters. Ricard is another person very interested in the idea of compassion. In his conversation with Krista, he offers the idea that compassion is a skill that we develop with practice: “You don’t learn to play the piano by playing 20 seconds a week,” he says, and much like we exercise to keep our bodies fit, we should also be practicing compassionate thinking to remain spiritually fit.

While the charter’s mission is to tell the world why we should be compassionate, Ricard is teaching how we can be compassionate.

I’m interested to see what happens after the charter is officially revealed. How will it be received? On what terms will it put forth its mission? Will anyone notice?


A Culture of Availability to Everybody But Yourself?

by Trent Gilliss, online editor

Perhaps this TEDtalk gets at the heart of the matter. In the second half of our upcoming show with Jon Kabat-Zinn (first available in podcast on Thursday morning), he argues, to some degree, that the accelerated pace of technology and its significance in our lives doesn’t allow us to be mindful, to live in the present. All this communication and digital connectedness actually creates an inner dissonance — a disconnectedness with our own selves.

One memorable moment in Krista’s interview: Kabat-Zinn describes a person viewing a sunset. Instead of simply taking it in, he says, we either are thinking about how we might write about it (or perhaps tweet or blog it), or, that certain somebody standing next to you actually has to gab away and tell you how gorgeous it is — which completely removes you from the moment of recognition and contemplation. In other words, we have this compulsion to do something with the moment in order to make it meaningful. We are not being mindful.

In the video above, the presenter includes a couple images that capture something that Kabat-Zinn is getting at. In one photo, a girl is actually extending her arm with her camera while kissing her boyfriend. But, it looks awkward, inauthentic, dispassionate because you can tell her real interest is in telling the later story. Her body, her eyes, her lips are oriented more toward the iris of the lens than the irises of the boy. And, in another intimate setting of a public nature, a crowd of onlookers are almost all holding up their devices capturing the moment while the Obamas stand on stage in celebration.

I’m guilty of both, and then some. You?

Renny Gleeson wraps it up quite succinctly in his post-event blog post:

With all this connection comes the danger that in our mad rush to be everywhere, we end up nowhere. That the technology we use to connect, actually separates and isolates.

Kabat-Zinn isn’t necessarily gloomy about the technology onslaught though. He notes that the steep learning curve in learning how to deal with and incorporate this availability into our lives will be achieved. We, as individuals and as a society, just may have to bottom out first in order to create the balance within.


Stepping Outside the “Moral Matrix”

by Andy Dayton, associate web producer

Recently on my way to work I watched Jonathon Haidt’s TED talk on “the real difference between liberals and conservatives.” I’m sure it’s no mistake that this talk was published last week — whether you aim to participate or not, partisanship is almost impossible to avoid this close to an election.

In his talk, Haidt breaks down human moral values into five basic elements, then shows how an individual’s placement on the liberal-conservative spectrum is determined by how much emphasis that person puts on each of these values. Once an individual settles into a particular place on that spectrum, that person becomes stuck in what Haidt describes as a “Moral Matrix” (yes, he is alluding to the movie) — we cease to be able to see a moral reality other than our own. The major thrust of Haidt’s talk seems to be that, even though it’s human nature to settle into a moral viewpoint, we can all benefit from “taking the red pill” and stepping out of our “Moral Matrix.”

This interests me especially because, while for many it’s something to work toward personally — like recycling your plastics or eating enough leafy greens — for myself and the rest of the SOF staff it’s a job requirement. Being new to journalism, this is one of the things that caught me a little bit off-guard when I first started working here. For a good portion of my life I have seen political involvement as an inherently virtuous activity — something any upstanding citizen should do. So it was a little strange to realize that as a producer for a journalistic program I was now obligated to think about “conflict of interest” when considering my involvement in any kind of political activity. This issue has become more present than ever now that we are in the middle of producing a two-part series focusing on American politics (you may have already seen the preview of Krista’s conversation with Amy Sullivan), and as our staff discussion of the presidential election sometimes walks the line between editorial analysis and personal belief.

This brings me to one other thing that interested me about Haidt’s presentation: although his message was about moving away from partisanship, he also acknowledged that the audience he was speaking to was predominately made up of social liberals. However, rather than challenge this bias, he definitely played directly to the crowd with the sort of humor he used. It seems that there’s an unavoidable irony in this approach, but perhaps Haidt felt it was more constructive to say “hey, I’m one of you” so that his message would be more openly received. I couldn’t help drawing another parallel to Speaking of Faith: as a public radio program, we can often find ourselves in a similar predicament — both in the makeup of our listenership and of our colleagues. How much is it acceptable to “play to the crowd,” if at all? Do you feel that Speaking of Faith is operating inside a particular “Moral Matrix,” and if so, how?


Armstrong Continues to Build on Her Ideas about Religion
Colleen Scheck, Producer

We interviewed Karen Armstrong in 2004 and were gripped by her intellectual, passionate, and singular insight into religion in our world. This week we are repeating that program. It is among the many engaging shows from our archives worth hearing again.

In preparing for this rebroadcast, I listened to Armstrong’s recent talk at the 2008 TED conference. While her speech echoed many of the themes she and Krista spoke about four years ago, she shared some new ideas that keep me interested in continuing to follow her broad perspective. Here’s an excerpt (or watch the entire 20-minute talk above):

"I found some astonishing things in the course of my study that had never occurred to me. Frankly, in the days that when I thought I’d had it with religion, I just found the whole thing absolutely incredible. These doctrines seemed unproven, abstract, and, to my astonishment, when I began seriously studying other traditions, I began to realize that belief, which we make such a fuss about today, is only a very recent religious enthusiasm. It surfaced only in the West, in about the 17th century. The word ‘belief’ itself originally meant to love, to prize, to hold dear. In the 17th century it narrowed its focus, for reasons that I’m exploring in a book I’m writing at the moment, to mean an intellectual ascent to a set of propositions — a credo. ‘I believe’ did not mean ‘I accept certain creedal articles of faith.’ It meant, ‘I commit myself. I engage myself.’ Indeed, some of the world traditions think very little of religious orthodoxy. In the Qur’an, religious opinion — religious orthodoxy — is dismissed as zanna — self-indulgent guesswork about matters that nobody can be certain of one way or the other but which makes people quarrelsome and stupidly sectarian.

So, if religion is not about believing things, what is it about? What I’ve found is that, across the board, religion is about behaving differently. Instead of deciding whether or not you believe in God, first you do something, you behave in a committed way, and then you begin to understand the truths of religion. And religious doctrines are meant to be summons to action: you only understand them when you put them into practice.”