“I hope the conclave will not go on too long. All I know is that I’m just taking in a small ‘carry-on’ piece of baggage. If we’re in there too long, and if they show photographs of St. Martha’s from outside Vatican City, my room will be the one with the laundry hanging in the window to dry!”
~Cardinal Timothy Dolan, Archbishop of New York, from his blog
Today, 115 Roman Catholic cardinals attended the Mass for the election of a new pope. The cardinals then entered into conclave while singing “Veni Creator Spiritus,” a Christian hymn invoking the blessing of the Holy Spirit.
Photo by George Martell, licensed under Creative Commons (BY-ND 2.0)
I Want to Ride My Bicycle, I Want to Ride My Bike
Cardinal Philippe Barbarin of Lyon, France, parks his bicycle as he arrives for the fourth day of general congregation meetings in the synod hall at the Vatican on March 7. Chicago Tribune religion reporter Manya Brachear had a bit of fun with it by tweeting:
“I love that Lyon’s Cardinal rides bike to Vatican. I’d love it more if he traded briefcase for basket with baguette.”
(Photo by Paul Haring/ ©2013 Catholic News Service)
~Trent Gilliss, senior editor
Bracketology at its best. Who’s going to start a pool on The Sweet Sistine? Much respect to David Gibson, Daniel Burke, and David Herrera at Religion News Service for this light-hearted take on the papal conclave:
More than 100 Roman Catholic cardinals will gather in the Sistine Chapel in March. One will emerge as pope. Who will it be? The “Sweet Sistine” is our guess at the top candidates from each continent.
You can vote below for who you think would move on to the next round in each matchup. First-round voting closes at midnight Eastern on Friday (March 1).
~Trent Gilliss, senior editor
Trying on a New Catholic Liturgy After 40 Years
by Susan Leem, associate producer
A parishioner’s view of a Catholic Mass from the rear pew. (photo: Catholic Church (England and Wales)/Flickr, cc by-nc-sa 2.0)
For many Roman Catholics, the liturgy of each Sunday’s Mass is immutable. Last week, on the first Sunday of Advent, that idea was put to the test when the highly scripted and well-memorized ritual underwent some significant changes. The last modification to the Roman missal was made nearly four decades ago during the Second Vatican Council, one being that Mass was translated into the vernacular English from the Latin.
The greeting “The Lord be with you” is now acknowledged with “And with your spirit” rather than “And also with you.” The Vatican argues that it more accurately reflects the Latin text of the Mass (“et cum spiritu tuo”) and better acknowledges one’s humanity. Some new non-colloquial vocabulary that students may soon see on the SAT makes its way into the Nicene Creed: “consubstantial with the Father” replaces “one Being with the Father.” Another change is uttered before the sacrament of communion. It comes directly from the Gospel of Matthew, and places God in one’s home. “Lord, I am not worthy to have you enter under my roof” replaces “Lord I am not worthy to receive you.”
For many, the most recent transition attempts a closer and more faithful English translation of the Latin. Some tongues were tied, but most received the changes without much fanfare. Church officials say it will help Catholics come to a deeper appreciation of the Eucharist and the role of Mass for their faith. For all you Roman Catholics who are celebrating Mass on this second Sunday of Advent, we’d like to hear about your experience.
How did your family or parish prepare for the change in Mass before Sunday? In what ways do the updates to the liturgy enhance or detract from your experience of the ritual of Mass? Is this new translation more authentic or meaningful to you? Or do you long for the familiar?
Tuesday Evening Melody: Allegri’s “Miserere Mei, Deus”
by Lisa Moore, guest contributor
This song affirms that humans create beauty. When that woman’s voice rises above the rest and spirals around, it is pure and intoxicating.
Miserere Mei was written by Italian composer Gregorio Allegri in the late 1630s. As legend has it, this piece of music was protected from being transcribed or played outside of the Sistine Chapel for the Tenebrae (“darkness” or “shadows” in Latin) service. Doing so was punishable by excommunication.
The story goes that, after more than a century, young Mozart heard the work in 1770 and rewrote it from memory when he returned home. His transcription ended up in the hands of an Englishman who published it in 1771. Rather than being excommunicated, Mozart was called to Rome and praised by the pope for his musical genius. The ban was lifted, and now it is one of the most common works to be performed by a cappella choirs.
Why would this song ever have been banned in the first place? Because it was so very beautiful. Perhaps people would hear this music and have a spiritual experience. That experience, of course, could then be had anywhere they heard that music and open a personal pathway to a relationship with God. The Church wanted to be sure that that type of communication could only occur with its guidance and control. There are other examples of music being avoided because of the belief that it insinuated evil, like the tritone.
Other composers also transcribed it, and there is quite the dispute about who got it right and whose version is the best. I first heard a recording by the Dale Warland Singers, so I think I’m stuck with my first love, but there are many recordings — including the gorgeous version above performed by The Sixteen — both with adult and children’s choirs.
As interesting as all of this is, I’m not trying to make any big statement. I just want to share this amazing music that deeply touches my soul, no matter what sort of mood I am in.
Lisa Moore is a medical student at Loyola University in Chicago. She attempts to maintain her identity as more than somebody who studies through yoga, creative cooking, reading, and writing.
We welcome your reflections, essays, videos, or news items for possible publication on the Being Blog. Submit your entry and contribute a deeper understanding of the world around us.
Dear Friends, I just launched http://t.co/fVHpS9y Praised be our Lord Jesus Christ! With my prayers and blessings, Benedictus XVI
The silence of the Vatican is contempt. Its failure to fully examine its central place in Rwandan genocide can only mean that it is fully aware that it will not be threatened if it buries its head in the sand. While it knows if it ignores the sexual abuse of European parishioners it will not survive the next few years, it can let those African bodies remain buried, dehumanised and unexamined.
—Martin Kimani, from his scathing critique of the Catholic Church in today’s Cif section of The Guardian titled “For Rwandans, the Pope’s Apology Must Be Unbearable.”
Trent Gilliss, online editor
Two Vatican Astronomers: A Twitterscript
Trent Gilliss, online editor
Two Jesuits who work at the Vatican Observatory — Brother Guy Consolmagno, curator of meteorites, and Father George Coyne, its former director (whom you might recognize from his appearance in Bill Maher’s Religulous) — have been on our interview list for years. Yesterday, Krista was finally able to interview them, together, from a recording studio in Arizona. These two astronomers had a great dynamic between them and have a bit of different perspective from most of the “hard” scientists — usually physicists — we have spoken to over the years. Oh, and they have great sense of humor, as you can see in the video to the right of Br. Consolmagno’s appearance on The Colbert Report.
We’ll start producing this interview while Krista’s out on tour speaking about her new book, and we can’t wait to release this program! In the meantime, Colleen and I tweeted some of the lines that struck our ears. A transcript of our Twitter stream:
- For the next 90 minutes, tweets from Krista’s interview w/ two Vatican Observatory astronomers: Fr. George Coyne and Br. Guy Consolmagno.
- 68 degrees in Arizona. They’re rubbing it in since it is frigid today in Minnesota.
- Fr. George is a Jesuit who grew up in Baltimore. Tells a great story about a priest who hooked him up w/ books from the Reading, PA library.
- Br. Guy grew up in Detroit and transferred to MIT when he discovered they had the largest science fiction collection!
- Br. Guy joined Peace Corps b/c he “couldn’t see the point of studying stars when people are suffering.” Realized that all people love stars.
- Fr. Coyne: if all we do is feed and clothe people, we’re all going to be naked; what really makes us human is music, the arts, science…
- Br. Guy: you don’t find answers to theological ?s by looking through a telescope; you don’t go to the Bible to find answers to science.
- Fr. George: “the God of religious faith is a lover.”
- Fr. George: “My understanding of the universe does not need God. I don’t need God in my science.”
- Br. Guy Consolmagno: “The tragedy of Haiti is the tragedy of death. … There isn’t any answer to that.”
- Fr. George Coyne, astronomer: “To limit our human experience to scientific knowledge is to impoverish all of us.”
- Br. Guy Consolmagno, on seismic and cosmic activity in the creation of life: “The climate will change. … The Earth is not a paradise.”
- Fr. George Coyne: “To have faith is an extreme risk. ‘Rock of Ages’ is a nice hymn but…”
- Br. Guy Consolmagno: “We know our understanding of the universe is incomplete; our understanding of God is incomplete.”
- Br. Guy Consolmagno: “You have to experience something before you can react to it.”
- Fr. George Coyne, an astronomer on his science: “It’s exciting to be ignorant.”
- Fr. George Coyne, when he presents papers at scientific conferences: “I’m not dressed as a priest. It just confuses things.” Funny moment.
- The Vatican Observatory is staffed by all Jesuits, except one diocesan priest. But the observatory was not founded by the Jesuit Order.
- 4 Jesuits have asteroids named after them: Xavier, Loyola, and the 2 chaps Krista is interviewing: Fr. George Coyne + Br. Guy Consolmagno
- Br Guy on Galileo: why is it that 400 years later he’s symbol of science religion clash when that’s not what it was about at his time?
- Br Guy: Don’t just learn science from reading Newton & Galileo, but also from Plato, Shakespeare, and scripture
- Br. Guy Consolmagno, a Jesuit astronomer: “Truth can sometimes only be expressed in a poetry.”
- Fr Coyne: language of universe is math; it’s a tool to understand beauty; we absract to understand
- Br Guy: Being able to do science is trying to understand how God plays with us